Posts Tagged ‘general economy

08
Apr
09

Bansky

cat2

“Bansky” is a notorious British underground artist who uses graffiti (among other art forms) in a subversive way to deconstruct pervasive symbols and thus stimulate cultural and political commentary. Bansky’s identity remains a well-publicized mystery, along with a validated explanation of his works and his intent.  Bansky’s works can be regarded as creative destruction, that is, defacement of public property fior a higher/ self-serving purpose:  to introduce “alternative” public discourse through art.  Conversely, the canvals of his work (usually the walls of buildings in crowded public areas) can be seen as destructive creation because the creation of something new inevitably leads to the repurposing of the canvas itself through the newly-created artwork.  Bansky’s operating strategies  – usually a “design and dash” method – seem to follow similar energy patterns as those of anarchist activities (at least specifically speaking, i.e. during the Greek riots).  Moreover, Bansky-as-myth and rioters-as-symbol epitomize a state of liminality in the sense that they cannot be placed within a consistent framework. Their symbolic and mythical status oscillates between anarchy [[social marginality]] and organized political movement [[within the cultural/ capitalist logic]].

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05
Apr
09

Cinematic Mis-mnemonics

I would like to bring myself back in touch with my culture. But I have restricted means to do so. I thought America was the land where anything can happen. I thought  cyberspace could produce a surrogate culture for me. I guess I will have to make do with whatever I can find – even if it is reductive and offensive to me. And kind of funny at the same time.  Cinematically manufactured mythologies.

Locating the feeling visually, through cinematic and televisual detours:

firerage

20
Mar
09

Μηδέν άγαν * Παν μέτρον άριστον **

*Nothing in excess
* *Everything in moderation

louis

Louis Vuitton – Cyprus style (inside joke, only Cypriots might get it). A fusion of nostalgia and “progress”. A status symbol juxtaposed with a stereotype. That’s all that can be said with words and images. You have to be part of the culture to get it… and even maybe laugh at it if you have an appropriate degree of cultural detachment at the same time.

Please Read:

http://grhomeboy.wordpress.com/2008/03/21/nicosias-ledra-street-opening-would-shatter-symbol-of-division/

12
Mar
09

Random thoughts

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the-labyrinth

Nearly democratized internet access (at least in developed countries) and easy to use web production tools (such as our very own wordpress) make it easier for the average person to make their mark on cyberspace. However, this also facilitates the accumulation of “webjunk” – new media objects that are just a waste of webspace.

But, one person’s junk could be another person’s treasure, right? So, what qualifies as webjunk ? How do we assign value to digital creations? Is there still an implicit hierarchy under which information and content usefulness are categorized and accessed (not just through search engines like Google) ?

What exactly does democratization entail? Free (?) access, free sharing, creative commons, collective [media] intelligence, a free flow of information, a free flowing exchange of creative input, democratization of production tools, globalization, etc ….  ?

greekmeander

Ancient/ Classical Greek is not a dead language. At least not in the academia. Perhaps in parts of the the Greek academia it has already been buried, but not in schools in the U.S. and the U.K. This is not directly related to the ubiquity of the Internet, but it is nonetheless facilitated and accelerated by the advent of global and virtual networking. Now everyone can “speak” Greek thanks to electracy. You can google Greek, translate into Greek, and pretend you know Greek (or at least Greeklish).

But do you? I stumble upon so many misinformed definitions and uses of a language so close (yet so remote) to me, that I can’t help but wonder why some languages are conjured back from the dead.  Does citing Plato and Aristotle or tracing Greek roots legitimize one’s accumulation of knowledge? What purpose does the Greek ancient civilization serve in the academia, besides adding to its pretentiousness? Does it really help “us” understand and explain better? And don’t give me all that “founding fathers of our civilization” crap. Yes, this crap is true, but it is also what is keeping Greek culture from being internationally recognized as part of  a *modern* society. By remembering Greece, you are also forgetting it. Remembering means never knowing it at all.

I can’t really speak my language like I used to. The “native” has migrated to another language, another culture.

24
Feb
09

QR

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Is this what I come down to? How did I bring myself to this? Was this with me this whole time?

Obsession with Others

lot

THE REST IS SILENCE

* !Shhh! *

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24
Feb
09

Resting on Laurels

screencap1

STATEMENT

On Saturday night, the Greek police assassinated a 15 year old student.

His assassination was the straw that broke the camel’s back.

It was the continuation of a coordinated action, by state terrorism and the Golden Dawn, which aimed at university and high school students (with the private universities first), at migrants that continue to be persecuted for being born with the wrong colour, at the employees that must work to death without compensation.

The government of cover-ups with its praetors, having burnt the forests last summer, is responsible for all major cities burning now, too. It protected financial criminals, all those involved in the mobile phone interceptions scandal, those looting the employees’ insurance funds, those kidnapping migrants, those who protected the banks and the monasteries that steal from the ordinary people.

We are in Civil War: With the fascists, the bankers, the state, the media wishing to see an obedient society.

There are no excuses, yet they once again try to use conspiracy theories to calm spirits down.

The rage that had accumulated had to be expressed and should not, by any means, end.

Throughout the world we are making headlines, it was about time that people uprise everywhere.

The generation of the poor, the unemployed, the partially employed, the homeless, the migrants, the youth, is the generation that will smash every display window and will wake up the obedient citizens from their sleep of the ephemeral American dream.

Don’t watch the news, consciousness is born in the streets

When the youth is murdered, the old people should not sleep

Goodbye Alexandros, may your blood be the last of an innocent to run

23
Feb
09

economy

The Affect as Part of the Experience Economy

How does the affect find its way through the logic of the general economy? One example of the affect being used as a “brand” or a marketing tool is the emphasis on the consumer’s product experience. Experience commodified; experience as capital.

productexperience

Product researchers such as industrial designers associate product experience with affective experience, and often use these terms synonymously.

Cultural, social, and personal experiences interfere with, affect, stimulate and often guide a consumer’s product experience. Of course, this depends on the kind of product as well.

In reading marketing research surveys and analyses, I noticed that the affect has become an emblem of consumption. The affect is now used for branding consumer experiences, and thus assumes a material form – in more ways than one.

No, this is not enough, yet too much. Let’s just call it affect for now.

23
Feb
09

Affect

“[M]y body is not only an object among all objects, . . .but an object which is sensitive to all the rest, which reverberates to all sounds, vibrates to all colours, and provides words with their primordial significance through the way in which it receives them.” – Maurice Merleau-Ponty, Phenomenology of Perception

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Affectivity = the potential for experience ?

” … affectivity names the capacity for the body to be radically creative, that is, to be the agent of a framing of digital information that generates images independently of all preexistent technical frames.” – Mark B. N. Hansen, New Philosophy for New Media

Hansen’s argument has been contested, especially in the ways in which he implicitly privileges vision over all other senses, and in the inferred attributes of the [largely asexual, non-gendered] body he envisions. Nevertheless,  Hansen’s approach is  useful because it points out that the requirements for perceiving new media (not just new media art) are new. Affection/ affectivity, in this respect, is not quite synonymous to the Deleuzian understanding of affect as “pure quality”, and does not quite designate a “particular modality of perception”.

Vivian Sobchack’s essay, “What my Fingers Knew: the Cinesthetic Subject, or Vision in the Flesh”, calls for the affect in cinema. However, her approach is limiting in the sense that she mostly focuses on embodied experience and -like Lev Manovich- on the cinema’s mimetic potential. Nevertheless, Sobchack’s essay is yet another example of the intellectual inquiry that the [affect/ the visceral/ whatever you want to call it] stimulates… and another example of the “fact” that the affect escapes interpretation precisely due to its very “essence”. [words are inadequate]

affect

Pie chart: We can’t help but rationalize the affect, albeit in a cognitive way




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